Showing posts with label Beatitudes. Show all posts
Showing posts with label Beatitudes. Show all posts

Faithless cursed, Faithful blessed

Text: Jer 17:5-11 Date: 26/08/04 Place: Childs Hill Baptist
We began last week by saying that one of the great features of the Bible is that it is a book of blessings or beatitudes, blessings from God that really do mean something. We then went on to look at one of these great blessings – in fact a double blessing – found at the beginning of Psalm 119 Blessed are they whose ways are blameless, who walk according to the law of the LORD. Blessed are they who keep his statutes and seek him with all their heart. Blessings are promised to those who are blameless in Christ, who seek God with all their heart and whose lives are regulated by the Law of God.
Now what I want us to do this week is to look at another of these beatitudes. This time one found in the Prophecy of Jeremiah. It is found in Chapter 17 verse 7 But blessed is the man who trusts in the LORD, whose confidence is in him. Verse 8 goes on to describe the blessing, He will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit. The presence of the word But alerts us to the fact that the blessing is preceded by a curse. This is in verses 5 and 6 and follows a similar pattern to what follows. Verse 5 reads This is what the LORD says Cursed is the one who trusts in man, who depends on flesh for his strength and whose heart turns away from the LORD. Verse 6 then says He will be like a bush in the wastelands; he will not see prosperity when it comes. He will dwell in the parched places of the desert, in a salt land where no-one lives.
It is not that unusual to find a curse next to a blessing in Scripture. On one famous occasion the Israelites were directed by God to stand on two mountains in the Promised Land and ceremonially declare to one another God’s curses and God’s blessings antiphonally, in order to impress upon them the seriousness of his law and what a wonderful thing it is to be blessed by God and what a terrible thing it is to be cursed by him.
Jeremiah prophesied during a time of great declension in the religious life of the professed people of God. Living as we do too in this country in a time when the gospel is generally despised and when the truth is largely forgotten, we can easily identify with Jeremiah and what he says. This chapter begins with a word of condemnation from Jeremiah as he describes how things were. He describes how ingrained their sinful ways were. 1 Judah’s sin is engraved with an iron tool, inscribed with a flint point, on the tablets of their hearts and on the horns of their altars. Their sinful ways were deeply etched into their thinking and their way of life. It was having an effect on the rising generation (2) Even their children remember their altars and Asherah poles beside the spreading trees and on the high hills. If you spoke to the children in Judah at that time they could tell you all about pagan worship. They had seen it done – probably been involved themselves in many cases. You can find a lot out about people by talking to their children. I have seen a TV programme where they do that and quite often the child will say something that leaves the parents embarrassed at the truth. What might your children or children who know you say about you, if asked by a stranger?
With this charge of sin Jeremiah once again gives a word of warning about the judgement that is about to come on Judah. 3, 4 My mountain in the land and your wealth and all your treasures I will give away as plunder, together with your high places, because of sin throughout your country. Through your own fault you will lose the inheritance I gave you. I will enslave you to your enemies in a land you do not know, for you have kindled my anger, and it will burn for ever. The Babylonians were soon going to carry them out of the Promised Land and into exile in a far away place. The Temple treasures and all their wealth was going to be taken from them. All their places of worship and superstition were going to be lost. They were going to lose the Promised Land and its blessings and they were going to be enslaved in Babylon. God is full of anger with them. Why? Because of their sin. It would be their own fault.
Doesn’t it make you tremble to think what might happen to this country because of our sins? Twice in the last century there were wars that could have meant the end to our way of life. Who knows what may lay ahead in the century only just begun if there is no general repentance. It is good for us to consider what God’s blessings and God’s curses mean – as a nation, as a church, as families and as individuals.
Here in Jeremiah 17:5-11 the choice we face is presented to us very graphically. Before we look at the curse and the blessing do note who it is who speaks here 5 This is what the LORD says
1. Consider the curse here and learn not to depend on man
1. Consider the sort of person who can expect God’s curse
There are three things that are said about the person who is under God’s curse. The phrases are parallel and each serves to illuminate the meaning of the other. Cursed is
1. The one who trusts in man. There are various ways of putting your trust in man. It can be a member of the family or a politician or a religious leader or some hero we have. Sometimes we are not really aware that is what we are doing but if we assume that there is some person who can save us, if we say ‘As long as I listen to what he says I’ll be okay’ then we are in trouble. We are under God’s curse. Yes, children must obey their parents, wives must submit to their husbands. We take care who we vote for and we hope they will do us good. If a man teaches what the Word of God say we ought to listen to him – that far and know further. The moment we start looking to any man for salvation. If we ever find ourselves thinking ‘I’m okay I’m doing what he says’ then we are in trouble. We are under God’s curse. Do you see that?
2. Who depends on flesh for his strength The man we trust in may be our own self, of course, and this further line shows us that to trust in any man is folly and evil. We sang this morning ‘The arm of flesh will fail you, You dare not trust your own.’ What a temptation it is though. We are always tempted to rely on ourselves or on some other person, on some human organisation or some human philosophy. That is why the cults are so evil – they positively encourage this sort of mentality. This is fundamentally wrong – the way to a curse not to a blessing. Cf Psalm 146:3, 4 Do not put your trust in princes, in mortal men, who cannot save. When their spirit departs, they return to the ground; on that very day their plans come to nothing. Isaiah 2:22 Stop trusting in man, who has but a breath in his nostrils. Of what account is he?
3. And whose heart turns away from the LORD. If you are wondering what can be so bad about depending on the flesh for strength then this phrase brings it out. Here is the other side of the coin, if you like. When we depend on the flesh, when we trust in man, inevitably we turn away from the LORD; we reject him. Back in 2:13 God says through Jeremiah My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water. These two always go together. If you are looking to man you cannot be looking to the Lord. If you are trusting in the flesh, you cannot be trusting I the Lord.
2. Consider the vivid picture brought before us to illustrate what such a curse is like
To draw out what it is like to trust in man and to trust in the flesh and the curse that comes on such a person, Jeremiah uses a picture to sum it up. 6 He will be like a bush in the wastelands; he will not see prosperity when it comes. He will dwell in the parched places of the desert, in a salt land where no-one lives. Can you picture it – a bush, not a tree, a little bush. It is there in the wastelands where very little grows, a windswept, forsaken land. Even should things improve, it has no hope of prosperity. Such a man is confined to the dry, parched places of the desert, the salt flats where no-one lives.
This description then speaks of smallness, feebleness, weakness, obscurity, insignificance, poverty, dryness, death, suffering, shortage, loneliness, failure. That is where putting your trust in man leads. You will shrivel up to nothing. You will weaken and die. There is no hope for you. Surely that is the lesson if history. Don’t put your trust in politicians, in philosophers, in the so called healers, in religious quacks and gurus, in the superiority of the ruling classes or the in the solidarity of the masses. It never works. Don’t turn your back on the Lord or you will be cursed.
2. Consider the blessing here and learn to trust in the Lord
Now let’s come more positively to the blessing that is promised here in 7.
1. Consider the sort of person who can expect God’s blessing
Again there is more than one parallel phrase used to help us to understand fully what is being spoken about. 7 But blessed is the man
1. Who trusts in the LORD. That is where to put your faith. He is the one to trust. He is the one who is revealed to us in Scripture as the Creator of the earth, the one who sustains it from day to day. It is God the Father who sent the Lord Jesus Christ to save his people and who has poured out his Holy Spirit on mankind. Look to the Lord. Believe in him. Go to him. Look to him. Feed on him. Find your strength there. Can you say with the psalmist (Ps 20:7) Some trust in chariots and some in horses, but we trust in the name of the LORD our God.
2. Whose confidence is in him. This is really saying almost the same thing. Be confident in him. Rely on the Lord. Depend on him. Look to him for mercy and for hope.
Is that what you are doing today? Is that how your life is shaped? That is the way to blessing, the only way to blessing.
The Bible is full of this
Pss 84:12 O LORD Almighty, blessed is the man who trusts in you 34:8 Taste and see that the LORD is good; blessed is the man who takes refuge in him 2:12 Kiss the Son, lest he be angry and you be destroyed in your way, for his wrath can flare up in a moment. Blessed are all who take refuge in him.
Prov 16:20 Whoever gives heed to instruction prospers, and blessed is he who trusts in the LORD.
Isaiah 26:3, 4 You will keep in perfect peace him whose mind is steadfast, because he trusts in you. Trust in the LORD for ever, for the LORD, the LORD, is the Rock eternal 31:1 Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the LORD.
John 6:28, 29 Then they asked him, What must we do to do the works God requires? Jesus answered, The work of God is this: to believe in the one he has sent 14:1 Do not let your hearts be troubled. Trust in God; trust also in me.
Acts 16:30, 31 He then brought them out and asked, Sirs, what must I do to be saved? They replied, Believe in the Lord Jesus, and you will be saved - you and your household.
Rom 10:9 If you confess with your mouth, Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
Gal 3:26 You are all sons of God through faith in Christ Jesus
2 Tim 3:15 The holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
1 John 3:23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us.
There can be no doubt about the way to God’s blessing. It is as clear as anything can be.
Hebrews 11 is one of the great chapters about faith. Remember what the writer says in 11:6 And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
2. Consider the vivid picture brought before us to illustrate what such a blessing is like
8 He will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit. It is very similar to Psalm 1, of course, Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers. Imagine the picture. We are talking about a large, strong, healthy tree. Because it is near a stream it is able to draw on great reservoirs of water. Even in the hottest times it is okay because it is an evergreen. Luscious green leaves are there all the time. Even in a period of drought it will be okay. It is a fruit tree too producing endless amounts of fruit every season. It is a perfect tree.
Such a description speaks of expansiveness, strength, potency, vigour, growth, depth, confidence, poise, certainty, nourishment, life, fruitfulness, prosperity, abundance. Such are the characteristics of the person who is putting his trust in the Lord Jesus Christ.
Is that you? Are you knowing the joy and peace that faith in the Lord brings? Oh, trust in the Lord today and know the blessings that he alone can give.
3. Consider the warning here and learn how to respond to these facts
If we left it there it would seem like this is a straight choice. Who could go wrong? Who would not trust in the Lord? Who could fail to look to him? But see the warning in 9 The heart is deceitful above all things and beyond cure. Who can understand it? The fact is that we cannot trust ourselves to get it right. We dare not even for a moment. If you know your own heart you know this is true. How easily we deceive ourselves. ‘I’m not trusting in myself’ we say ‘I’m not trusting in man’ yet all the time that is exactly what we are doing. You’ve seen others deceiving themselves – addicts to gambling or alcohol who say ‘I’ve no problem’; people with dangerous habits who say ‘I’m going to change one day’.
It deceives him with respect to sin - it proposes it to him under the notion of pleasure; promises much but gives little. Even what it gives is not worth having.
It persuades a man he is wise whereas in fact he is a fool.
It deceives in the matter of religion - it makes a man believe that he is very holy and righteous and on the way to heaven, when he is far from it.
It suggests that sin is only something outward and suggests that some of the worst sins a man is guilty of are of no great consequence.
It presents other sins in a false light as virtues not sins.
It persuades a person to think he is better than others and that when he does wrong he will have plenty of time to repent.
It gives a false impression of God’s mercy suggesting that repenting is easy and can be done at any time.
It makes some trust in mere outward religion, as if going to church, etc, can save a person.
It encourages all forms of hypocrisy.
As to the question Who can understand it?
10 I the LORD search the heart and examine the mind, to reward a man according to his conduct, according to what his deeds deserve. Only the LORD really knows our hearts. We must try and see them a best we can as he sees them. What does the Lord see when he looks at your heart? He sees your sin, yes, but does he also see faith in Jesus Christ? That is what we need.
Finally, one more warning in 11. It is a proverb. Like a partridge that hatches eggs it did not lay is the man who gains riches by unjust means. When his life is half gone, they will desert him, and in the end he will prove to be a fool. It is difficult to be sure if the NIV gives the right sense or whether the AV is correct As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool. The latter seems to make more sense and seems to fit in with what partridges actually do – especially when they are stolen. Whichever is correct the person who relies on ill-gotten gain is on a loser When his life is half gone, they will desert him, and in the end he will prove to be a fool. Don’t trust in riches, especially ill-gained ones. Trust only in the Lord!

A wonderful double beatitude

Text: Psalm 119:1, 2 Date: 22/08/04 Place: Childs Hill BaptistI am a hay fever sufferer and in the Spring and early summer I can sometimes do quite a bit of sneezing. Often if I am out and I sneeze someone will say ‘Bless you’. It’s a form of politeness I guess, although it probably goes back to a bit of superstition from days of old. Whether people say ‘Bless you’ or not makes little difference to my life.
One of the great features of the Bible is that it is a book of blessings or beatitudes, blessings from God that really do mean something. In some places, it is true, there are curses. For example, see Deut 27:16 Cursed is the man who dishonours his father or his mother Jer 17:5 Cursed is the one who trusts in man, who depends on flesh for his strength and whose heart turns away from the LORD. However there are many more places where we have blessings announced, blessings from God. For example, see Job 5:17 Blessed is the man whom God corrects; so do not despise the discipline of the Almighty Prov 3:13 Blessed is the man who finds wisdom, the man who gains understanding. At the beginning of the Sermon on the Mount thee is a whole series of beatitudes and they are rightly famous.
What I want to do this evening is to study just one of these blessings from God. It is in fact a double blessing, two blessings in quick succession. It is found in Psalm 119:1, 2 Blessed are they whose ways are blameless, who walk according to the law of the LORD. Blessed are they who keep his statutes and seek him with all their heart. These verses really act as a heading to the whole psalm but they are especially reflected on in the rest of the octave, the six verse immediately following.
We should always begin with words of blessing. That’s how Jesus began his ministry too. Let’s at least begin well in all things.
Something of how to react to such blessings comes out in the verses that follow then (3-8) They do nothing wrong; they walk in his ways. You have laid down precepts that are to be fully obeyed. Oh, that my ways were steadfast in obeying your decrees! Then I would not be put to shame when I all your commands. I will praise you with an upright heart as I learn your righteous laws. I will obey your decrees; do not utterly forsake me.These verses form the first octave or stanza of the Psalm, the longest of any of the psalms. As you may know, in the original the verses of each verse in each section begin with a successive letter of the Hebrew alphabet. That is why there are 22 sections and why in most versions each of them has a Hebrew letter at its head. We are looking at the first section, the Aleph Section. We will look at the blessings first.
1. Consider what is said in this wonderful double promise of blessingHebrew poetry rather than relying on matching words, as we often do when we have rhyming poetry, relies on matching ideas. Here the writer talks firstly about they whose ways are blameless as being blessed. He defines such people as those who walk according to the law of the LORD. He then begins the second beatitude with Blessed are they who keep his statutes – to keep God’s statutes is clearly the same as walking according to his Law. He has produced an intricate chiastic or 'X' pattern then. Blessed are they
(A) whose ways are blameless,
(B) who walk according to the law of the LORD
(B) who keep his statutes
(A) and seek him with all their heart.See verse 10 I seek you with all my heart; do not let me stray from your commands.Let’s consider the three separate ideas then
1. Here a wonderful blessing is promised to the blameless
Blessed are they whose ways are blameless. The word blessed speaks of true happiness and joy. That’s what true religion is about in part. ‘Religion never was designed to make our pleasures less’. ‘The hill of Zion yields a thousand sacred sweets before we reach the heavenly fields or walk the golden streets.’
People have lots of ideas about how to gain happiness. Most people think wealth and health are the important things. Others look to other less obvious but equally unstable things. Here the psalmist makes quite clear that the way to happiness is a straight road and a narrow road. The way to happiness is the perfect road, the blameless road. It is purity or perfection that leads to blessedness not anything else.
I think many have sensed this. While our consciences speak against us, reminding us of our sins, how can there be peace? How can we suppose that we will find true blessedness? No, it is only when our consciences are at rest that we can be truly blessed, truly happy. True contentment lies in the way of innocence and holiness. Now, if that is true then how can anyone be truly blessed? How clearly David saw it we cannot now know but he certainly knew that he was not blameless. He was not without fault. Yet, he also knew that there was a way to find forgiveness and so to be blameless in God’s sight by means of atonement. What he saw more dimly we now see with greater clarity in Christ. We can be blameless through Jesus Christ. Being justified through faith in him we can know peace with God – peace, contentedness and true bliss. Even a martyr about to die can know peace if he knows true joy and peace as he knows that he’s blameless before God.
How can I have a good conscience? A good conscience comes by confessing all our sins and finding forgiveness in Christ and then living in a way that does not compromise our conscience in the future. In Acts Paul says I strive always to keep my conscience clear before God and man. Do you? This is the way to blessing. See Titus 2:11-14 For the grace of God that brings salvation has appeared to all men. It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope--the glorious appearing of our great God and Saviour, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.Holiness is a mark of the true Christian. See Ezekiel 36:27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws John 14:23 If anyone loves me, he will obey my teaching.So two questions.
1. Do you know where to look for bliss? It is not in health or wealth or anything else but in being blameless before God. Are you seeking it there? Blessed, says Jesus, are the pure in heart; blessed are those who hunger and thirst after righteousness.
2. Do you see that true righteousness, true perfection, can be found only by trusting in Christ? Yes, we must seek to do what is good and right but we must recognise that where we fall short (and all have fallen short of the righteousness of God) then that shortfall can only be made up by God himself and by what the Lord Jesus Christ himself has done on the cross.
2. Here a wonderful blessing is promised to those who seek God with all their heart
If we look at the end of the second beatitude we will see that it teaches Blessed are they who … seek him with all their heart. Here is the same thing then but looked at from another angle. The way to righteousness, to perfection, is not found in looking to ourselves or to anyone else for that matter but in looking to the Lord. It is when we seek the Lord wholeheartedly that we find true happiness. If only people could see this. If we would only stop and think about it for a moment. Surely the place to find true bliss is in the fountainhead of all blessing itself – in God. Yet, how often we are tempted to look elsewhere. We think that we can find happiness in pleasure – in entertainment or in human attainment. But no, all happiness lies in him. See Ecc 5:19 Moreover, when God gives any man wealth and possessions, and enables him to enjoy them, to accept his lot and be happy in his work - this is a gift of God.3. Here a wonderful blessing is promised to those whose lives are regulated by the Law of God
Finally, let’s consider these two middle phrases that tie the whole thing together. Blessed are they … who walk according to the law of the LORD. Blessed are they who keep his statutes. Here is the key to it all then – the law of God. David uses various terms to refer to God’s Word in this psalm – he calls it the law, God’s statutes, his precepts, his decrees. This indeed is the great theme of the psalm. In nearly every verse there is some reference to the Word of God. You see it here in the first octave – note the references to
1 The law of the LORD
2 His statutes
3 His ways
4 Precepts that are to be fully obeyed
5 Your decrees
6 All your commands
7 Your righteous laws
8 Your decrees
It is also worth noting certain repetitions in this section
1. Way(s) - Blessed are they whose ways are blameless … they walk in his ways … Oh, that my ways were steadfast in obeying your decrees!2. Walk - who walk according to the law of the LORD. … they walk in his ways.3. Keep/obey - Blessed are they who keep his statutes and seek him with all their heart. …You have laid down precepts that are to be fully obeyed. I will obey your decrees; do not utterly forsake me.There is repletion but not vain repetition. Each verse contributes something new.
The opening verses take us back to the very start of the psalms. Psalm 1:1 Blessed is the man who does not … but his delight is in the law of the LORD and on his law he meditates day and night. Also see Psalm 112:1 Blessed is the man who fears the LORD, who finds great delight in his commands. Psalm 128:1 Blessed are all who fear the LORD, who walk in his ways. Also see Luke 11:28 Blessed rather are those who hear the word of God and obey it James 1:25 The man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it - he will be blessed in what he does.If only we had a better understanding of how much good is stored up for us in the Bible the more time and energy we would put into devouring it and taking in all that it has to tell us. The truth is that we will never be blessed unless we become blameless and we will never be blameless unless we read this book, which speaks so clearly of God’s requirements and of the way to perfection through faith in Jesus Christ. The way to blessing is through seeking God with all your heart. The way to seek God wholeheartedly is to seek to know him through his Word where he most fully reveals himself. The Scriptures are his God breathed Word. Here we learn all about him and what he has done and what he requires from us.
2. Consider how to react to this wonderful double promise of blessingSo here is a wonderful double promise of blessing then – blessing through seeking perfection, through seeking God himself. These things are best sought by turning our attention to the Word of God. Now how should we react to such statements? What should we do in the light of them? Well, here in 3-8 we have the inspired writer’s own reaction. These verses teach us at least three things.
1. Understand the universal nature of true obedience to God and his law
We can get at this by asking two questions
1. What is it to be blameless? We have said that blessedness, true happiness, is found in being blameless or perfect. But what does that mean? Is the verse just saying that we need to keep out of trouble? We just need to avoid anything too bad? No. In verse 3 it is underlined just what we are talking about. Of these blameless ones it is said (3) They do nothing wrong; they walk in his ways. This is what it is to be truly blameless. It is impossible here on earth to literally be blameless but in Christ it can be so. See 1 John 3:9, 5:18 No-one who is born of God will continue to sin, because God’s seed remains in him; he cannot go on sinning, because he has been born of God. … We know that anyone born of God does not continue to sin; the one who was born of God keeps him safe, and the evil one cannot harm him.2. To what extent must we follow God’s Word? In a similar way then when it comes to the matter of our attitude to the Scriptures we may wonder to what extent they are to be followed. Verse 4 leaves us in no doubt You have laid down precepts that are to be fully obeyed. The Bible isn’t like a pic’n’mix facility – we can take what we want and leave the rest. No, it is all to be obeyed. We are to be diligent not in making precepts but in keeping the ones that God himself has laid down. How important to be zealous for God’s law.
2. Long for steadfastness in this glorious task and for freedom from shameIt can all be rather depressing when we think of how far short we fall of God’s standards. The psalmist certainly feels it. Oh, that my ways were steadfast in obeying your decrees! he cries most personally in 5, 6 then I would not be put to shame when I consider all your commands. It is like an unspoken prayer. See verse 80 May my heart be blameless towards your decrees, that I may not be put to shame. The truth is that when he considers the Lord’s commands he is ashamed of himself. He knows that he has not fully obeyed, as he should have. He knows that he has failed many times to walk in the Lord’s ways. Can you identify? We cannot be complacent about this. James 2:10 Whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. We must earnestly seek to be more conformed to what is in God’s Word. We must seek to be more like the Lord himself, nearer to perfection and holiness every day. Let’s be determined to seek this.
3. Be determined to learn the way forward but look humbly to the Lord for strength
So what is the way forward? David sums it up here in verses 7, 8.
Once again we have a chiastic or 'X' arrangement similar to what we saw in 1, 2.
(A) I will praise you with an upright heart
(B) as I learn your righteous laws.
(B) I will obey your decrees;
(A) do not utterly forsake me.There needs to be a right combination of determination and humility here.
1. Be determined to learn the way forward through studying the Word. In 7 he says I will praise you with an upright heart as I learn your righteous laws. The psalmist wants to learn what is in God’s Word. There are many similar prayers in Psalm 119. What do God’s righteous laws say and how can I obey them? As he gives praise to God for his Word he wants to get to know it better and better. Is that your attitude? We need to find out what pleases the Lord. As we seek to grow more and more holy in our confession of Christ so we must seek to understand his Word better and better. Are we doing that?
2. Humbly look to the Lord to sustain you as you seek to obey his Word 8 I will obey your decrees; do not utterly forsake me. While the psalmist is determined to be holy, he has a great sense of his own weakness. We ought to be the same. If the Lord forsakes us then what hope do we have? We will never obey without him. Without him we are bound to fall and fail. Let’s make this our ambition then – to seek to endeavour to be blameless and to seek God with all our hearts. Let’s pray to be obedient to the Lord’s decrees and let’s plead with him not to utterly forsake us, however much we may deserve it. There are times of coldness in the lives of many believers, times when we feel forsaken, but the Lord will never utterly forsake anyone who looks to him. Look to Christ then and be encouraged.