The discovering and the importance of Scripture at the Reformation – Sola Scriptura, Scripture alone
Text 2 Timothy 3 Date 24 11 17 Place Port Harourt, Nigeria
As you are aware it
is 500 years ago this year that a German monk called Martin Luther
nailed his famous 95 theses to the door of the church of the castle
of Wittenberg, Germany, initiating a debate that led eventually to
massive changes that transformed the face of Europe and beyond.
What was it all
about? There are many helpful ways of talking about it but often
today things have been explained in terms of five solas or five
alones, These five
solas
– sola scriptura, sola christus, sola gratia, sola fide and
soli deo gloria
(Scripture alone, Christ alone, Faith alone, grace alone, the glory
of God lone) are vital doctrines or teachings and in this session I
want us to consider the most significant and foundational of them -
Sola
scriptura or
Scripture alone,
the
Bible alone.
1.
Know that the Bible is authoritative and sufficient
When
we talk about Scripture alone we are really talking about the fact
that Scripture is authoritative and that it is sufficient. It is
enough, not enough for everything we ever need to know about anything
but enough for salvation and the Christian life. All we need to know
for that is here. The Bible contains all the words God intended for
his people – everything we need for salvation and for trusting and
obeying him.
See
2 Timothy 3:15-17 the
holy Scriptures, which are able to make you wise for salvation
through faith in Christ Jesus … God-breathed and …
useful
for teaching, rebuking, correcting and training in righteousness, so
that the man of God may be thoroughly equipped for every good work.
We
are not to take away from Scripture or add to it. It is enough.
In the 1689 Baptist
Confession we read near the beginning (1/6)
The whole counsel
of God concerning all things necessary for his own glory, man's
salvation, faith and life, is either expressly set down or
necessarily contained in the Holy Scripture: unto which nothing at
any time is to be added, whether by new revelation of the Spirit, or
traditions of men.
2.
Scripture alone – know your Reformation history
It
is an essential thing for us to believe and yet the principle is
constantly under attack. All Christians should have a basic
understanding of this doctrine and be able to defend it.
It
has been said that while “the material issue of the Reformation
concerned the debate over justification by faith alone, the formal
issue (the structure in which the whole debate ensued) was the issue
of final authority - who or what speaks for God?”
Luther
had two debates with the leading Roman Catholic theologians of his
day (Cardinal Cajetan and Johan Eck). As Cajetan and Eck debated the
subject of justification, they pointed out that Luther's views
differed significantly from the official position of the Church. For
the Roman Catholic Church, both previous Church councils and
declarations by the Pope were binding on all those within the Church.
They were able to demonstrate that Luther's view did not agree with
various Church Councils or the what the Pope himself held.
Many
thought Luther arrogant and pompous. Who did he think he was to
presume that he knew more than Church Councils or the Pope in Rome?
But when they asked him if he stood against Pope and Councils he had
to admit that he did. He believed that Church Councils could make
mistakes and so could the Pope himself. He is not infallible – even
when sat on his throne. This was considered to be a matter of concern
and even a blasphemous view. They realised Luther was was taking the
same view as the Bohemian John Hus who had been burned at the stake
as a heretic a hundred years before.
Luther
would also soon be excommunicated and a price put on his head. In
1521 a final attempt was made to resolve the situation at an Imperial
Diet (or Parliament) convened in the German town of Worms and
presided over by the Holy Roman Emperor, Charles V. Luther was
summoned and promised a safe passage of conduct, a guarantee that he
would not be arrested or killed.
His
inquisitor demanded an answer:
"I
ask you, Martin answer candidly and without horns - do you or do you
not repudiate your books and the errors which they contain?"
Luther
responded with the immortal words:
"Since
then Your Majesty and your lordships desire a simple reply, I will
answer without horns and without teeth. Unless I am convinced by
sacred Scripture or by evident reason - I do not accept the authority
of popes and councils, for they have contradicted each other - my
conscience is held captive by the Word of God. I cannot and I will
not recant anything, for to act against conscience is neither right
nor safe. Here I stand! I can do no other. God help me! Amen."
Notice
especially my
conscience is held captive by the word of God
.
For Luther, God's words were binding and had an authority far beyond
the respected words of Church leaders or even Popes.
On
his way home from Worms Luther was kidnapped – not by enemies but
by friends who took him to the Wartburg Castle where he wad hidden
away for some time. There he began to translate the Bible into
German.
What
do we mean when we say by
Scripture alone?
Luther's point was that the
only
written
source in this world that has the authority to bind the conscience of
a person is the Bible alone.
Luther
had enormous respect for the insight, wisdom and teaching of the
great theologians of the past. The Creeds and Confessions of Faith
were not at all to be despised. He knew that it really would be
arrogant to simply ignore the great teachers God had sent his people
down the years. Yet he and the Reformers believed that no written
document of men, no confession of faith, no creedal statement and no
Council declaration had authority to bind the conscience. The only
person with such authority is God himself, and so only his Word
carries that authority.
It
is often pointed out (in the words of Dr. James White) that this
"does
not mean that the Reformers rejected everything that every Christian
in earlier ages has said: indeed, they often cited the early
Christians as supporters of their own positions. However, they
recognised that those earlier believers were not inspired, were not
inerrant, and, in fact, quite often made errors in their judgements
and beliefs, just as people do today. The only infallible rule of
faith, they argued, is found in the pages of Holy Writ."
The
matter of Scripture alone then is a question of authority, more
specifically whether God's authority is invested in a book (the
Bible) or in an institution (the church).
The
Protestant Reformers believed in the Scriptures alone. The Roman
Church took more of a Sola
Ecclesia
(by the Church Alone) view. What the Roman Catholic Church says to be
true, is true because the Church speaks with infallibility and cannot
possibly be wrong. Romanists argue that the church would not even
have had the Bible if church councils had not defined what the Bible
actually is. The reasoning went like this: if the Church is the
Institution that declares the Bible to be the Bible, does that not
indicate that the Church would have at least the same authority as
the Bible, or even more?
Luther
and Calvin responded to this by reminding Rome that the key word the
Church used, when it defined the Bible, was the Latin word Recipimus
,
"we receive." The Church declared "we receive
these books as sacred Scripture." This is a humble
acknowledgement of submission to the authority of the Bible.
3.
Be warned against other suggested authorities
There
is a strong anti-authoritarian attitude in society today, what
someone has called the ‘culture of contempt’. However, we all
look to some authority or other – whether it is to ourselves as an
autonomous authority or to others as an authority outside of us. All
who claim to be Christians would say that they find their authority
in Christ but how does that work out?
Prima
scriptura
,
the
Bible first, takes the view that besides
the Bible there are other guides for what a believer should believe
and do.
1.
Roman Catholicism looks not only to the Bible but also the
magisterium
– tradition,
the Pope, etc.
2.
Liberalism looks traditionally not to the Bible but more to reason
and to the conscience.
3.
The Charismatic movement looks increasingly to the authority of
experience.
4.
Traditional Anglicans look to Scripture, tradition and reason
combined.
Methodists would add experience as a fourth source of authority.
5.
The cults very often put their own books on a par with Scripture such
as the Book
of Mormon
or
Mary Baker Eddy’s Key
to the Scriptures or
the JWs more subtly with their Watchtower
Publications.
Often
those who argue for secondary sources of authority will say that
these are subject to Scripture so that if there is a conflict the
Bible souls still rule. In practice that is often not how it works.
Many
argue that Sola
Scriptura
is circular reasoning but the answer is to take two Bibles or put it
this way: the Bible must interpret itself. We can only believe what
we legitimately glean from there.
James
White (The
Roman Catholic Controversy)
provides
a helpful guide to the subject by outlining both what the teaching
means, and what it does not mean.
4.
Understand what by
Scripture
alone
does not mean
1.
It is not a claim that the Bible contains all knowledge. The Bible is
not a scientific textbook, a manual on governmental procedures or a
catalogue of car engine parts. The Bible does not claim to give us
every bit of knowledge that we could ever obtain.
2.
It is not a claim that the Bible is an exhaustive catalogue of all
religious knowledge. The Bible itself asserts that it is not
exhaustive in detail (John 21:25). It is obvious that the Bible does
not have to be exhaustive to be sufficient as our source of divine
truth.
3.
It is not a denial of the authority of the church to teach God's
truth.
4.
It is not a denial that the Word of God has, at times, been spoken.
Rather, it refers to the Scriptures as serving the Church as God's
final and full revelation.
5.
It does not entail the rejection of every kind or form of Church
"tradition." There are some traditions that are
God-honouring and useful in the Church. By Scripture alone simply
means that any tradition, no matter how ancient or venerable it might
seem, must be tested by a higher authority, and that higher authority
is the Bible.
6.
It is not a denial of the role of the Holy Spirit in guiding and
enlightening the Church.
5.
Understand what by
Scripture alone is
1.
Simply stated the teaching says that the Scriptures alone are
sufficient to function as the infallible rule of faith for the
church.
2.
Everything you need to believe to be a Christian is found in the
Bible and nowhere else. This is not to say that the necessary beliefs
of the faith could not be summarised in a shorter form. However,
there is no necessary belief, doctrine, dogma absolutely required of
a person for entrance into the kingdom of heaven that is not found in
the Bible.
3.
Anything not found in the Bible, either directly or by necessary
implication, is not binding on any Christian.
4.
Scripture reveals all that is necessary for salvation.
5.
All traditions are subject to the higher authority of Scripture
(Matthew 15:1-9). There can be no understanding of the sufficiency of
Scripture apart from an understanding of the true origin and the
resulting nature of Scripture. The Reformers had the highest view of
the Bible, and therefore had a solid foundation on which to stand in
defending the sufficiency of the Scriptures.
6.
Note the practical implications
Wayne
Grudem points out some of the practical implications of this
doctrine:
1.
It is encouraging to realise that everything God wants us to do or
think is here in the Bible. We need look nowhere else.
2.
We must add nothing to Scripture. We must not consider any other
writing as equal to it.
3.
We must add nothing to Scripture. So even if people claim to have
revelations from God we must never think of them as being on the same
level as Scripture. What someone felt or dreamt doesn't matter.
4.
We are obliged to believe only what Scripture teaches not what anyone
else teaches. Spurgeon ‘If God teaches it, it is enough. If it is
not in the Word, away with it! But if it be in the Word, whether
agreeable or disagreeable, systematic or disorderly, I believe it.’
5.
Nothing is forbidden us except what the Bible itself forbids as sin
either directly or by implication.
6.
Nothing is required of us except what the Bible itself requires of us
either directly or by implication.
7.
We should emphasise what Scripture emphasises. If Scripture is silent
on a thing we must be too. Deuteronomy 29:29 The
secret things belong to the LORD our God, but the things revealed
belong to us and to our children for ever, that we may follow all the
words of this law.