God's Blessing on his people
Text Numbers 6:22-27 Time 01/04//12 Place Childs Hill Baptist Church
I would like us to look this
evening at the closing verses of Numbers 6.
Here God speaks to Moses and tells
him to tell Aaron and the other Levitical priests how to bless the
Israelites. We know that these blessings were used. In 1979 two small
silver rolls were found at the site of Ketef Hinnom. Both contain the
words in Hebrew found here and have been dated back to the seventh
and sixth centuries BC.
Once again we are in the Old
Testament and so the application of such verses is not easy but there
are several important things to say.
A Christian cannot help seeing
that the blessing is threefold. The LORD's name is repeated three
times. Everything in us wants to say something like
God the Father
bless you and keep you;
God the Son
make his face shine on you and be gracious to you;
God the Holy Spirit
turn his face toward you and give you peace.
Of course, the text does not say
that and it would be wrong to suggest it did or to say that it
teaches the Trinity. It is a subtle hint in the right direction,
however, and it would be odd if we did not notice it.
Less
obvious is the fact that the yous here are singular (The
LORD bless you
and keep you;
the LORD make his face shine on you
and be gracious to you;
the LORD turn his face toward you
and give you
peace.)
There is probably a stress on the unity of God's people. They are
indeed one and together know God's blessing.
Otherwise let's say three things.
1. Realise that the only source
of true blessing is God
To
be blessed is a good thing. It means to be happy, contented, to have
good things. People seek blessings in all sorts of things. They may
rarely used the word blessed
but that is what they desire. They want happiness, they want
fulfilment. They want to feel whole and complete. Sadly, again and
again people seek such blessings in this world rather than in God, in
the creature rather than in the Creator. People think their job can
make them happy, their career; or they think that money will make
them happy; some look to their family or their friends. If you read
this passage carefully, however, it is clear that blessing ultimately
comes from God.
1. It is God who tells Moses to
tell the priests to do the blessing. This is initiated by him.
2. The blessing itself also makes
this perfectly clear. It is not the priests who do the blessing in
fact. The people certainly do not bless themselves. No, look what it
says:
So
they will put my
name
on the Israelites, and I
will bless them.
The LORD
bless you and keep you;
the LORD
make his face shine on you and be gracious to you;
the LORD
turn his face toward you and give you peace.
3.
Then just in case you've missed it, in verse 27 it says that when the
priests have blessed the people So
they will put my name on the Israelites, and I
will
bless them. The
priests give the blessing but it is God who does the blessing.
That's the first lesson here
then. All true blessings come from God. If you want to be blessed
look to him not to anyone or anything else.
2. Understand that God gives
his blessings through mediators
Another thing that comes out here
is the way that God brings his blessing. Moses is instructed to tell
the Levites to do the blessing of the people. This is a reminder that
God brings his blessings through mediators. A mediator is a go
between, a middle person, an arbitrator. A priest is a go between
between man and God. Interestingly this verse shows us that as well
as praying for the people and making sacrifices and offering incense
Aaron and the other Levitical priests were to bless the people.
Now, of course, the old covenant
is no longer in place. The new covenant has been brought in through
Jesus Christ. Whereas Aaron was the High Priest under the old
covenant now in the new covenant Christ is and whereas under the old
covenant the priests were all men from the tribe of Levi under the
new covenant every believer is a priest.
The two lessons here therefore are
that if we want to know God's blessing then we need to look firstly
to Christ the High Priest and then to his servants. This is how God's
blessings come. And so blessing is a matter of looking to God and
seeing that it is in Christ that all those blessings are stored.
There also needs to be a realisation that God uses his servants to
bring blessings to his people. Here we are thinking most obviously of
preachers of the Word who declare God's Word and then bring that work
to a close by blessing the people. However, it includes all God's
people who pray for one another or speak a word of encouragement or
anything of that sort.
So here is something to think
about. Firstly, the fact that all blessings are found in Christ.
Secondly, the power that all who believe have to be a blessing to one
another. We cannot be a blessing to them in and of ourselves of
course but we can be a channel of God's blessing to them. Indeed we
must be eager to be a channel of God's blessing. To be a believer is
to be a priest and part of the work of a priest is to be a means of
blessing to others. We must take our work seriously.
3. In what ways does God bless
his people?
In the blessing recorded here
there are six elements – three pairs of two. These six show us the
sorts of things that God's people can expect from God. One writer has
called it a steam of blessings – a staccato list of divine
dispensations to come upon Israel for her well being.
1.
The
LORD bless you
The
priests were to begin by simply saying The
LORD bless you. In
the Old Testament, blessings were more often of an earthly character
but there is no limitation to it. We get an idea of blessing in
Deuteronomy 28:3ff
You will be blessed in the city
and blessed in the country. The fruit of your womb will be blessed,
and the crops of your land and the young of your livestock--the
calves of your herds and the lambs of your flocks. Your basket and
your kneading trough will be blessed. You will be blessed when you
come in and blessed when you go out. The LORD will grant that the
enemies who rise up against you will be defeated before you. They
will come at you from one direction but flee from you in seven. The
LORD will send a blessing on your barns and on everything you put
your hand to. The LORD your God will bless you in the land he is
giving you. … The LORD will grant you abundant prosperity--in the
fruit of your womb, the young of your livestock and the crops of your
ground--in the land he swore to your ancestors to give you. The LORD
will open the heavens, the storehouse of his bounty, to send rain on
your land in season and to bless all the work of your hands. You will
lend to many nations but will borrow from none. The LORD will make
you the head, not the tail.
There is nothing like the LORD's
blessing.
2.
and keep you;
This speaks of the LORD as a
guardian over his people. He protects them from danger and spares
them. To have the LORD watching over you is a great blessing indeed –
one that we should crave for ourselves and pray for others.
3.
the
LORD make his face shine on you
Think
of the sun shining down from the sky on to earth. This expression was
a common one in the ancient near east for looking on someone with
favour. You know the expression "a place in the sun". Often the
psalmist prays for God's face to shine on him. Eg Psalm 31:6 Let
your face shine on your servant; save me in your unfailing love.
Nothing
can compare with knowing the favour of God. Again it is something to
desire for ourselves and for others.
4.
and
be gracious to you;
Literally
this refers to bending
or stooping in kindness to an inferior and means to favour or to
bestow. To know God's grace, his undeserved love and mercy is the
greatest blessing anyone could know. Long for that blessing and pray
it down on others.
5.
the
LORD turn his face toward you
The idea here is of giving comfort
to someone. To turn your face to a person is to show them that you
care about them and are concerned for them and want to help them. To
have such a favour from God is a glorious and wonderful thing.
6.
and
give you peace.
We spoke about the peace that God
gives this morning. It is more than a mere absence of war. It is a
peace that transcends understanding and that is both objective and
subjective. It is peace with God first and foremost but it also means
peace with men at least to some extent now and even more so in the
world to come. Yet again, here is something to long for, to aspire to
and to pray down on fellow believers.
So here is a prayer to pray
firstly for yourself
"LORD
bless me and protect me; LORD
make your face shine on me with favour; LORD be gracious to me –
show me your love even though I deserve nothing; LORD turn your face
toward me so that I am encouraged and give me peace."
Pray it too for others
"LORD make them happy and guard
them; LORD look on them with favour; LORD be gracious to them –
show them your love even though they deserve nothing; LORD turn your
face toward them so that they are comforted and give them peace."
To be so blessed is to have God's name on you.
It is to be in him and so to be sharing to some extent at least in
his character. What a glorious thing to be called a Christian, to
have the name of Christ upon us. Let us live lives worthy of that
wonderful name.
I don't know much about Samuel Taylor Colerdige
the romantic poet but shortly before his death he wrote these words
quoted by John Currid in his commentary on Numbers to his godson.
“I
too, your Godfather, have known what the enjoyments and advantages of
this life are, and what the more refined pleasures which learning and
intellectual power can bestow ; and with all the experience which
more than threescore years can give, I now, on
the eve of my departure, declare
to you (and earnestly pray that you may hereafter live and act on the
conviction) that health is a great blessing, —competence obtained
by honourable industry a great blessing,—and a great blessing it is
to have kind, faithful, and loving friends and relatives; but that
the greatest of all blessings, as it is the most ennobling of all
privileges, is to be indeed a Christian.”
To be a
Christian is to know God's blessing, his keeping, his face shining on
you and lifted towards you, his grace and his peace. May we all know
that now and increasingly in the future.