The One Holy Spirit and his many gifts
Text 1 Corinthians 12:1-11 Time 16/03/14 Place Childs Hill Baptist Church
Around
this time last year we began a series of studies in 1 Corinthians. By
the end of November I'd preached 30 sermons covering the first 11
chapters. We've had a break since then and what I want to do today is
to pick up where we left off.
In
the first 6 chapters Paul talks about what he wants to raise –
their unacceptable divisions, their toleration of the man guilty of
incest, their taking each other to court and their misunderstanding
of Christian freedom. Then at the start of Chapter 7 he says Now
for the matters you wrote about
and begins to deal with those things. Chapter 7 is on marriage and
divorce, etc. In Chapter 8 he begins to deal with the matter of food
sacrificed to idols and the need for brotherly love and not standing
on your rights, which goes on into Chapter 9 and then Chapter 10
which is full of warnings from Israel's history. Chapter 11 is famous
as the first part is about maintaining differences between men and
women – the hats passage some call it – and the second part is
about the Lord's Supper.
When
we come to Chapter 12 Paul starts on a new subject. He says Now
about spiritual gifts, brothers, I do not want you to be ignorant.
Back in 1:7 he has told them you
do not lack any spiritual gift as you eagerly wait for our Lord Jesus
Christ to be revealed but
this is the first place where he really takes up the subject, which
was clearly causing tensions in Corinth.
One
of the Corinthians problems was their spiritual pride. All the way
through this letter Paul is seeking to slowly let the air out of
their puffed up balloon. At the beginning of Chapter 8 he says Now
about food sacrificed to idols: We know that we all possess
knowledge. But knowledge puffs up while love builds up. Those who
think they know something do not yet know as they ought to know.
Before
that he has been digging away with his Don't
you know
that you yourselves are God's temple and that God's Spirit dwells in
your midst? (3:16)
Your boasting is not good. Don't
you know
that a little yeast leavens the whole batch of dough? (5:6)
Or do
you not know
that the Lord's people will judge the world? Do
you not know
that we will judge angels? Or do
you not know
that wrongdoers will not inherit the kingdom of God?
Do
you not know
that your bodies are members of Christ himself? Do
you not know
that he who unites himself with a prostitute is one with her in body?
Do
you not know
that your bodies are temples of the Holy Spirit, who is in you, whom
you have received from God?
(6:2, 3, 9, 15, 16, 19)
We
get it again in 9:13 and 24 Don't
you know
that those who serve in the temple get their food from the temple,
and that those who serve at the altar share in what is offered on the
altar? Do
you not know
that in a race all the runners run, but only one gets the prize?
Ringing
the changes in 10:1 it is For I do not want
you to be ignorant of the fact, brothers and sisters, that our
ancestors were all under the cloud and that they all passed through
the sea and
here again (12:1) it is Now about
spiritual gifts, brothers, I do not want you to be ignorant.
In
each case Paul is really covering Christian basics, things that the
Corinthians should surely know by this stage. So what we want to say
this morning is quite basic. If you are a Christian you should know
these things. These are basic.
1.
Understand that pagans do not have the Spirit but Christians do
Paul begins by reminding them of
their past (2) You know that when you were pagans, somehow
or other you were influenced and led astray to mute idols. This
applies to the Gentiles in Corinth but even the Jews were like
Gentiles influenced and led astray to mute idols. The
influence that guided their lives was a pagan one, demons led the
way. Outside of Christ, that is all there is. If you are not a
Christian, you will be led astray and worship created things rather
than the Creator.
But, of course, a great change had
come in the lives of these Corinthians. This change was something
that the Holy Spirit brought about. Verse 3 Therefore I
tell you that no one who is speaking by the Spirit of God says,
"Jesus be cursed," and no one can say, "Jesus is
Lord," except by the Holy Spirit.
Paul perhaps when he was a persecutor of Christians would try to get
them to say "Jesus be cursed," but
he now knew that those with the Spirit would not say it. Conversely,
without the Holy Spirit we cannot honestly say that Jesus
is Lord that he is God. It is
only as the Spirit works in us that we come to know the truth.
Here is something vital to begin with. The only way any of us can
honestly say that Jesus is Lord is if the Holy Spirit enables us. We
need him at work in our lives. Is the Holy Spirit at work within you?
Can you honestly say Jesus is Lord? If not, pray that God will give
you the Holy Spirit. Once he enters into your life then you will be a
Christian indeed.
2.
Realise that the one God gives his people different roles
That's the first thing to get then. But then the next thing Paul
wants us to see is that although it is the one Holy Spirit who works
in all believers yet he does it in different ways. In a very Trinitarian series of phrases Paul says in verses 4-6
There are different
kinds of gifts, but the same Spirit.
There are different
kinds of service, but the same Lord.
There
are different kinds of working, but the same God works all of them in
all men.
It is
the same Spirit who works in all Christians then but the gifts he
gives them differ. Every Christian acknowledges that Jesus is Lord
but they do not all serve him in exactly the same way. God works in
all of his people, though in different ways.
Think of a rugby team. They all wear the same colour shirts and play
for the same club. They have the same manager, the same captain, the
same fans. However, some are tall slim men, some are huge wide men.
All shapes and sizes play. Some are forwards, some are backs; some
are gifted kickers, most are not. Now among God's people, something
similar goes on. As the Spirit works in each one he gives them
different gifts and so they are enabled to serve the Lord in
different ways.
Or
think of a workman with his toolbox. When he is doing a job he
selects the right tool for the right job. He uses a saw to cut wood,
a plane to plane it. He uses a hammer to put in nails, a chisel to
create a recess in the wood. There is one toolbox and one craftsman
but many different tools.
So,
if you have the Holy Spirit do you realise that he has gifted you to
serve Jesus Christ as he intends? Do you realise that God is at work
among us all, although in different ways in different people?
3.
Recognise that these different gifts are all for the common good
Verse
7 takes the argument on a little further Now to each one
the manifestation of the Spirit is given for the common good. Every
Christian has at least one gift. This comes with conversion and does
not require some second blessing to gain it. Of course, a person may
have more than one gift and it may take a little while before that is
apparent. The gifts of the Spirit are not given to make us feel good
about ourselves or to increase our assurance or in fact anything to
do with ourselves, as such. No all these gifts are given
for the common good. These gifts
are all intended to all of us good.
Think of the rugby team. They play in different positions but they
all want to win against the opposition. Every point scored is for the
whole team not just for the individual. It is the same with the
workman and his toolbox. If he is making a cabinet, say, he uses
whatever tool he needs to get the job done. It is all bent to the one
end. Or think of an advancing army. There are different roles. Some
are leaders, some are foot soldiers. They may have different pieces
of equipment. They all work together though to overcome the enemy.
Is
this how you think? Whatever gift you have or that anyone else has in
the church, do you see that it is intended for the common good? Are
you using whatever gifts you have for the common good? That is God's
intention.
4.
Think of the variety of gifts given but all by the one Spirit
In verses 8-10 Paul gives a list of
gifts of the Spirit. He mentions some other things at the end of the
chapter too. This is one of several places where Paul lists spiritual
gifts. It is clear from these lists that none of them, or even all of
them together, are exhaustive. Paul is merely giving us examples of
spiritual gifts. One problem we have with these list is that it is
not always obvious what is being referred to. Phrases like gifts
of healing or miraculous
powers are fairly obvious but
what is the message of wisdom or
the message of knowledge?
Something like prophecy or
tongues is open to some
interpretation too. Another issue here is whether all the gifts Paul
mentions are gifts that we can expect to see in operation today. A
similar question would be to what extent these gifts are what we
think of as supernatural or natural. If a person is healed by prayer
we would see that as a supernatural thing, whereas if it was through
the work of a doctor we would think of it as a more natural thing,
although, of course, all healings are God's work not ours.
Whatever
we say about the nine gifts listed here then we need to be fairly
tentative to some extent. The list begins with references to people
being given the message of wisdom or
the message of knowledge and
it closes with references (10) to speaking in different
kinds of tongues and the
interpretation of tongues. These
all sound like public speaking gifts as does prophecy but the other
gifts in verse 9 (faith, gifts of healing, miraculous
powers, distinguishing between spirits)
are not of that order.
So
let's think about these gifts. 8 To one there is given
through the Spirit the message of wisdom, to another the message of
knowledge by means of the same Spirit. This
sounds like something supernatural and probably something largely
confined to the New Testament period when there was no New Testament
as such and so the need for a word of wisdom to guide or knowledge to
inform was necessary. Even today we need people with knowledge,
people who can teach us more deeply from God's word and with wisdom
who when as a church we are facing difficulties can advise and guide
us.
In verse 9a he says to
another faith by the same Spirit. By
faith here he cannot mean the faith that all Christians must have in
Christ. He must have in mind wonder working faith of a very high
degree. In 13:2 Paul refers to having a faith that can move
mountains. No doubt there is a need for such people of faith today
too.
9b
to another gifts of healing by that one Spirit. We
know that in the New Testament there were great gifts of healing.
Paul and Peter and other apostles were able to do amazing things. Not
that they could heal everyone necessarily. Paul talks about leaving
Trophimus sick in Miletus (2 Timothy 4:20). However, amazing miracles
of healing took place that have never really been repeated since.
Certainly there are cases where a person has been seriously sick and
in answer to prayer they have been healed and I know there are people
who claim to be healers but we are talking here about someone with
the gift of healing.
Most
miracles we read of in the New Testament were miracles of healing but
we do read of others, miracles of judgement for example – blinding
or even killing. So Paul adds (10) to another miraculous
powers.
To another prophecy.
Because there was no New
Testament there would be direct revelations from God. There is no
reason to expect these today because the Bible is complete. Preaching
continues, however, and that ought to have a prophetic edge to it.
To another
distinguishing between spirits. No
doubt Satan was very quick to reproduce the things seen in the New
Testament church, words of wisdom and knowledge, prophecies, and so
on, for his own wicked purposes. Some misguided souls would simply
pretend to be speaking in God's name. It was sometimes hard to know
what to make of things. Some had the gift of distinguishing
between spirits however and
could reveal the true case. Of course, that gift too could be
mimicked so it did not solve the problem but it enabled some progress
to be made.
To another speaking in
different kinds of tongues, and to still another the interpretation
of tongues. There is a
psychological phenomenon called glossolalia. It enables some people
in a state of ecstasy to speak in a way that sounds like a foreign
language. Many people can do this I'm sure. Many Christians believe
that is what Paul is talking about here. They also believe this gift
continues today in one form or another. However, it seems to me more
likely that Paul is saying that some people in Corinth had the
ability to speak in quite uncommon tongues and were receiving
messages from God in those tongues. Possibly they received messages
in languages that they didn't understand but it is more likely to be
something they understood. Prophecies came in Greek but there were
also messages in tongues that few people understood. Now a tongue
that most people can't understand is useless to most unless someone
can interpret it. One thing I have learned about languages is that
not everyone who speaks, say English and Welsh, has the gift of
interpreting those languages. My wife as you know speaks Welsh and
she sits down and translates things sometimes but it's hard work.
Other people I know of can simultaneously translate as a person
speaks – like in the UN. It is a gift.
In
many missionary situations today people are only going to hear the
gospel if someone goes to them, learns their language and translates
the Bible for them and preaches to them. We need people like that.
So
here are nine gifts – prophesying, speaking in an unusual language,
being able to interpret such a language, a word of knowledge or
wisdom, faith, healing, other miracles, distinguishing between
spirits. Paul probably possessed most if not all of those gifts. It
was more common to possess only some of them.
Today we should not expect to prophesy, speak words of knowledge or
wisdom, have wonder working faith, heal people or do other miracles,
distinguish between spirits or receive messages in other tongues or
interpret such messages. However, how we need preachers, wise and
knowledgeable leaders, men and women of great faith, healers of
various sorts and people who do great things, discerning people and
people willing to learn foreign tongues and how to interpret them.
Pray for such people to be raised up.
5.
Never forget that all these gifts are given by one and the same
Spirit as he determines
The closing verse of this section is
verse 11 All these are the work of one and the same Spirit,
and he gives them to each one, just as he determines. Too
often messages on this subject produce the wrong reaction. We either
get steamed up about what is or what isn't a New Testament gift or
focus on ourselves and our gifts. Rather the emphasis here is on the
fact that All these are the work of one and the same
Spirit, it is he who
gives them to each one and just
as he determines not as we think
fit.
Give thanks that there is a Holy Spirit at work in this world today.
If you do not have the Spirit, pray he will come to you. Pray he will
come to your unconverted family and friends and to others too. Pray
that he will give his gifts to the churches as he determines. Pray
that these gifts will all be used to the praise and glory of God.